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Showing posts with label The Berean Daily Verse and Comment. Show all posts
Showing posts with label The Berean Daily Verse and Comment. Show all posts

Tuesday, April 26, 2011

The Berean: Daily Verse and Comment: Deuteronomy 12:30-31 (REPACKAGING OF PAGANISM!)

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Here, again, the REPACKAGING OF PAGANISM!
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The Berean: Daily Verse and Comment
  


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 Deuteronomy 12:30-31

(30) Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. (31) Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.

  Matthew 15:9

(9) But in vain they do worship me, teaching for doctrines the commandments of men.
King James Version   

Two arguments are often used to justify Christmas observance.
1) Many will reason this way: "But, even though the exact date of Jesus' birth is unknown, should we not select some date to celebrate as His birthday?" The answer is positively no! Notice the statement quoted from the Catholic Encyclopedia: "Sinners alone, not saints, celebrate their birthdays." The celebration of birthdays is not a Christian, but a pagan custom, observed by sinners!

2) But, many still reason, "Even so—even though Christmas was a pagan custom, honoring the false sun-god, we don't observe it to honor the false god, we observe it to honor Christ."

But how does God answer in His Word? "Take heed to thyself that thou be not snared by following them [the pagans in their customs] . . . that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the LORD thy God: for every abomination to the Eternal, which he hateth, have they done unto their gods" (Deuteronomy 12:30-31).

God says plainly in His Instruction Book to us, that He will not accept that kind of worship, even though intended in His honor. To Him, He says, it is offering what is abominable to Him, and therefore it honors, not Him, but false pagan gods. God says we must not worship Him according to the "dictates of our own conscience"—a term we often hear. But Jesus says plainly, "God is a spirit: and they that worship him must worship him in spirit and in truth" (John 4:24). And what is truth? God's Word—the Holy Bible—said Jesus, is truth (John 17:17); and the Bible says God will not accept worship when people take a pagan custom or manner of worship and try to honor Christ with it.

Again, Jesus said: "In vain they do worship me, teaching for doctrines the commandments of men" (Matthew 15:9). Christmas observance is a tradition of men, and the commandments of God, as quoted, forbid it. Jesus said, further, "full well ye reject the commandment of God, that ye may keep your own tradition."
That is precisely what the millions are doing today. They ignore the commandment of God. He commands, regarding taking the customs of the pagans and using them to honor or worship God: "Thou shalt not do so unto the LORD thy God." Still, most people today take that command of God lightly, or as having no validity whatsoever, and follow the tradition of men in observing Christmas.

Make no mistake! God will allow you to defy and disobey Him. He will allow you to follow the crowd and the traditions of men. He will allow you to sin. But He also says there is a day of reckoning coming. As you sow, so shall you reap! Jesus was the living Word of God in Person, and the Bible is the written Word of God. And we shall be judged, for eternity, by these words! They should not be taken lightly or ignored.

Herbert W. Armstrong (1892-1986)
Excerpted from:
The Plain Truth About Christmas


Related Topics:
Birthdays
Christmas
Christmas, Pagan Origins of
Pagan Holidays
Pagan Religious Practices
Paganism
Sun Worship
Sunday Worship
Syncretism
Syncretistic Religion
Traditions of Men
Worship, False
Worshipping in Vain



Commentary copyright © 1992-2011 Church of the Great God

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Tuesday, November 30, 2010

Whosoever doth not bear his cross... cannot be My disciple!

Not exactly what Joel Olsteen or Benny Hinn preach!

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The Berean: Daily Verse and Comment


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Luke 14:25-30



(25) And there went great multitudes with him: and he turned, and said unto them, (26) If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (27) And whosoever doth not bear his cross, and come after me, cannot be my disciple. (28) For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? (29) Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, (30) Saying, This man began to build, and was not able to finish.


Luke 9:57-62



(57) And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. (58) And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. (59) And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. (60) Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. (61) And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. (62) And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.


King James Version


In the warnings of possible costs in Luke 9:57-62; 14:25-30, He says we must expect the loss of the respect and association with those we feel the most affection for, family members. They are not going to appreciate the changes we have made in our lives. They are yet blinded because God has not removed the veil covering their spiritual perceptions. This happens to many of us. It occurred in my relationship with my parents.


Jesus warns that our lives may become seriously unstable, as outsiders might judge it. He suggests that the convert may become somewhat itinerant, seeming to have an unsettled existence. He also suggests that following Him would put demands on our lives and time that might cut close family members to the quick, perhaps even turning them into enemies. Christ makes plain that, despite God’s well-known mercy, He wants our wholehearted, unreserved loyalty with no yearning ever to turn back to our former lives. It is in meeting challenges like these that the potential costs become realities.


Though not mentioned directly here, Hebrews 11 reminds us of those who were tortured by mocking and scourging, by imprisonment, by stoning, and even by being sawn in two. Others were forced to flee for their lives, wandering destitute and tormented, barely able to clothe themselves. This may not happen to many of us now, but as matters intensify, Jesus warns that people will eventually kill Christians, thinking that they are glorifying God.



John W. Ritenbaugh
From The Awesome Cost of Love

Related Topics:
Counting the Cost
Enduring Persecution
Persecution
Spiritual Blindness
Total Sacrifice



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Sunday, November 14, 2010

"A Famine for the words of the LORD": A Subtle Yet Devastating Curse

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The Berean: Daily Verse and Comment


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A Subtle Yet Devastating Curse
by David C. Grabbe
Forerunner, "Prophecy Watch," March-April 2009
Related

* During a Famine, What Is the Work?
* Prepare to Meet Your God! (The Book of Amos) (Part One)
* Recognizing the Second Witness
* Eating: How Good It Is! (Part Four)
* Deceptions of the End Time

In October 2008, a protest movement called "The Atheist Bus Campaign" began in London. It was the brainchild of a woman who became offended when she saw a poster on a bus that read, "When the Son of Man comes, will He really find faith on the earth?" She decided that she and her fellow atheists needed to respond publicly with their own message, so she began raising funds to buy ads on London buses. Her campaign was an unexpected success, and in January 2009, the ads began to appear, reading: "There's probably no God. Now stop worrying and enjoy your life."

In Amos 8, God says that He will soon send a peculiar famine—not a typical famine of food or water, but a far more destructive one. It strikes at the heart of His people, causing the very fabric of society to unravel and resulting in things like the Atheist Bus Campaign, with its blind and blasphemous motto. Amos 8:11-12 reads:

"Behold, the days are coming," says the Lord God, "That I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but shall not find it."

Notice first that it does not say that it will be a famine of the word of the Lord, but a famine of hearing. God's words will still be available, but it will be rare that those words will be heard. The truth will still be obtainable; His inspired messages will still be accessible. However, as a curse on the land, God will cause truth not to be heard.

This "hearing" is far more than just being aware of words or concepts. It is a hearing that includes focused, careful attention that, taken to its logical conclusion, ends in obedience. The kind of hearing that will be in such short supply is one that causes right action—in fact, the Hebrew word is often translated as "obey." This famine causes God's words not to be heard, and the result is that sin and disobedience flourish—which are a reproach to any nation (Proverbs 14:34). It is a tremendous curse, because without having God's words as guidance—without the light of truth—the nation will be like a blind man, stumbling around and not comprehending why he keeps falling (cf. Deuteronomy 28:29; Isaiah 29:9-10).

This is an unusual curse. It is not like a physical famine, which everyone recognizes as a tragedy. Most of those who are struck by this famine will probably not recognize that it is a true calamity. A famine of hearing the truth will seem like a relief to many, because no voice is calling them into account or prompting them to think about eternity.

However, even though this famine may give the impression that a burden has been lifted, the reality is that without divine instruction, the nation can only stagger toward eventual destruction. Truth is a blessing, but God has every right to withhold it, just as He withholds rain when His people turn from Him. People may be vaguely aware that things are breaking down, that life seems to have a lot more tragedies, and that nothing seems to work as it once did, but they will not make the connection between their hardships and their spiritual deafness.

New Testament Echoes

The New Testament contains echoes of this type of curse. Romans 1:18-32 tells of unrighteous men who suppress the truth. Because they are not thankful for what the creation reveals of the Creator, their foolish hearts become darkened. They lose what light, what truth, they have.

God's response to this is similar to His response to Israel. He does not contend with them or force His truth on them. Instead, Paul writes, God gave them up to uncleanness. He gave them up to vile passions. He gave them over to a debased mind. It is as if God gives them exactly what they seek, and they do not realize that it is curse.

A second example of this principle appears in II Thessalonians 2:9-12, where Paul warns of a future Man of Sin who deceives the spiritually weak:

The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Those who perish do so because they do not receive—in the sense of "welcome"—the love of the truth. Because they do not, God will send them strong delusion, so that they will believe the lie and be condemned. In reality, God is just giving them what they desire anyway. They prefer carnal delusion to spiritual reality, so God obliges them. The unrighteous in Romans 1 desire a worldview without a Creator so they can be sexually liberated. God gives them over to it and lets them reap the awful consequences. The Israelites in the time of Amos did not value God's truth, so He removed it, letting them experience how miserably they fare without it. If they were anything like modern Israelites, they thought of themselves as enlightened and progressive even as their blindness became more complete.

Amos 8:12 describes people wandering about in a vain attempt to regain the word of the Lord. Some of the people seem to realize that something is missing. They wander and even run "to and fro," but they do not find it. Part of the reason is that they are unwilling to look in the right place. Notice where they are willing and not willing to wander: They go "from sea to sea"—probably meaning from the Mediterranean Sea to the Dead Sea—so they will go from east to west. They will also go "from north to east." The only direction they will not go is toward the south. Why?

Amos prophesied to the northern tribes of Israel. Shortly after Israel broke from Judah, King Jeroboam of Israel feared that Israel would reunite with Judah, because Judah was where Jerusalem and the Temple were. He therefore devised his own religious system, leading the northern ten tribes into gross idolatry. He appointed his own priesthood, established his own feast days, and created his own centers of worship, removing the need for the northern Israelites to travel south to Judah.

The Israelites were willing to expend some effort in seeking the words of God, but they were unwilling to go where they actually needed to—where the Temple was. To a degree, they wanted the truth, but on their own terms. They were not so hungry for it that they would sacrifice for it. They wanted it, but not if they had to humble themselves and go to the Temple, where God was. As a result, they could not find the words of the Lord again.

The Erosion of American Belief

This same process happened in the modern nations of Israel, particularly in America. Though America has never been a true Christian nation, at its founding God's Word was held in high regard, and biblical principles were considered to be essential to the success of the Republic. However, during the mid- to late-1800s, bits of secular humanism began creeping into the larger culture. As the nation prospered because of God's promises to Abraham, it acted out exactly what God predicted in Deuteronomy 32:15: It grew fat and kicked, and forsook Him.

Gradually, the words of the Lord were edged out of the picture, and each succeeding generation arose with a diminished regard for the Bible. This nation began with a President, George Washington, who wholeheartedly believed, and was willing to proclaim, "It is impossible to rightly govern the world without God and the Bible." Now, however, it is illegal to pray in schools, to speak warmly about Christianity or the Bible in a school or government office, and to post the Ten Commandments in a courthouse.

As the Word of God was neglected and rejected, it began to be replaced. What bits of truth this nation had are quickly falling out of favor. Even the worldly, syncretistic Christianity—with its Sunday-worship, Christmas, Easter, and pagan trinity-god—is being rejected. It is being rejected, not because of its falsehoods, but because of the bits of truth within it that still call people into account, directly or indirectly.

Journalist and novelist G.K. Chesterton observed, "When people stop believing in God, they do not believe in nothing. They believe in anything." Something will fill the belief void. Even atheism is a belief system. To put it another way, a starving man will eat whatever is at hand—even if it is slow poison. Thus, we have seen rapid growth in secular humanism, Eastern religions, Islam, and Wicca and New Age religions. Apparently, an increasing number of people are even claiming "Jedi" as their belief system!

Nominal Christianity has become so weak that in Britain, more people attend each week in a mosque than in a church. God's words, even in a watered-down form, are not being heard, and while some may still be searching for truth, they are not willing to seek out the true spiritual Temple that can actually provide nourishment. The church of God is still publishing the truth, still proclaiming the Word of God, but the response is nowhere near what occurred under Herbert Armstrong during the last century. People are simply not hearing the words, except in rare cases. Perhaps part of this curse—this famine of hearing—is that God has not gifted anyone the way He gifted Herbert Armstrong.

Amos describes those most susceptible to this famine—and their end:

In that day the fair virgins and strong young men shall faint from thirst. Those who swear by the sin of Samaria, who say, "As your god lives, O Dan!" and, "As the way of Beersheba lives!" They shall fall and never rise again. (Amos 8:13-14)

The first victims of this famine are the young. They are more susceptible because their parents failed to provide a solid foundation of truth. The young only know what the older generation has taught them. With anything remotely Christian being banished from public schools and colleges and ridiculed in the media, and with churches increasingly neglecting the Word of God, the youth are being supplied with a very weak or non-existent diet of truth.

God created mankind with a spiritual capacity, and our minds naturally crave something to excite us, fill us, and give us answers. If God's words are not sustaining the youth of the nation, something else will. Thus, the rap culture has become a religion—a belief system, a way of life—for some. The philosophy of materialism is firmly entrenched in these fertile minds, which are being fed all day yet starved of truth. Eco-religions and nature worship are drawing others off course. Witchcraft and other elements of the occult fill the minds of others. Eastern and New Age beliefs are becoming more mainstream, and we even have the cult of Oprah!

An entire generation is falling for the line that there is no absolute truth, that everyone's opinion is valid (unless that opinion is biblical), and that the only modern sin is to judge. All of these forms of idolatry are flourishing because God's words are not being heard, and something else has taken their place.

Amos 8:14 describes those who are so adamantly committed to their idolatry, who are so spiritually sick from malnourishment, that they will "fall and never rise again." So much for the supporters of the "Atheist Bus Campaign."

The Solution

One of God's annual feasts instructs us in how we can avoid becoming a casualty of such a famine of hearing. The New Testament clearly shows that Jesus Christ and the disciples observed the Feast of Unleavened Bread (see Matthew 26:17; Mark 14; Luke 22), and the latter did so even after Jesus' death (Acts 12:3; 20:6; I Corinthians 5:7-8).

In the New Testament, leavening and unleavened bread take on added meaning that the ancient Israelites did not grasp. In addition to leavening symbolizing sin, hypocrisy, and pride, Jesus uses it as a metaphor for false doctrine (Matthew 16:11-12). Conversely, Paul describes unleavened bread as symbolic of "sincerity and truth" (I Corinthians 5:8). A famine of hearing God's words, then, is like a famine of eating unleavened bread. When such a famine occurs, people turn to eating leavening—false doctrines, false philosophies, and ways of thinking that are ultimately "malice and wickedness."

Remember that this famine, this curse, simply continues the trajectory that the people are already on. They suppress the truth and reject God's Word, and so God gives them what they ask for. However, this famine begins in the heart, in the mind. It has its genesis in the regard and esteem—or lack thereof—in which the people hold God's Word. When His Word is not valued, God takes away the hearing of it. The result is stumbling, as the people lack the means to evaluate their circumstances and make right decisions.

The church is not immune to this effect. During the 1970s and later, many members of the Worldwide Church of God stopped studying, and the church began to resemble a social club. After Herbert Armstrong died, the spiritual malnourishment became evident. Because so many had stopped feeding themselves with His truth, God gave them over to the leavening of Protestantism.

The instructions for the Days of Unleavened Bread give a solution—a simple one, but one that takes continual diligence. God instructs, on the one hand, to remove all leavening and to ensure that none is seen with us (Exodus 12:15, 19-20; 13:3, 7; Deuteronomy 16:3-4). He is telling us to be vigilant to keep the falsehoods out. We are to guard against this world's philosophies and ways that may seem harmless enough, but are actually slowly poisoning the mind.

On the other hand, God instructs us to eat unleavened bread—to take in truth—every day (Exodus 12:15, 17-18, 20; 13:6-7; 23:15; 34:18; Numbers 28:17; Deuteronomy 16:3, 8). In fact, God gives more instructions about eating unleavened bread than about avoiding leavening. If the relative number of instructions is significant, ingesting truth to make it a part of us is more important than avoiding falsehood. Even the name of the festival suggests that the greater emphasis is on the unleavened bread, which ultimately represents Jesus Christ Himself.

Of course, neither action can be neglected—God requires us to do both. Yet studying truth is vital because it enables us to identify and resist the leavening—to recognize what is false because we are so familiar with what is true.

The mind will feed itself on something. If we pass over the truth for something that may not be altogether wrong but is not actually nourishing, over time we will become spiritually weak and unable to resist the lies. All the while, because our minds are full, we may not realize that we are starving ourselves to spiritual death. This does not happen overnight, but it does happen.

This famine of hearing occurs as a result of people not esteeming the Word of God, and because it is not valued and not acted upon, He removes it. However, it does not have to be that way with us. We have been blessed with understanding—with the ability to hear God's words and rightly respond. If we value the truth, we will continually search it out, and we will hear it. Because we value it, we will recognize what is false and contrary, and not want to have anything to do with it.

The preventative for this famine lies in what we value, what we appreciate, and what our priorities are. If we are seeking God's truth—if we are diligently ingesting this unleavened bread every day and carefully avoiding what is false—God will continue to feed us and bless us with His truth.

© 2009 Church of the Great God
PO Box 471846
Charlotte, NC 28247-1846
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Read more: http://www.cgg.org/index.cfm/fuseaction/Library.sr/CT/PW/k/1441/Subtle-Devastating-Curse.htm#ixzz15GlvLw1M

David C. Grabbe
From A Subtle Yet Devastating Curse

Related Topics:
Bread of Sincerity and Truth
Curse
Days of Unleavened Bread
Despising God's Word
Evaluation
Famine of Hearing the Word
Feast of Unleavened Bread
Leaven as Metaphor
Leaven as Symbol
Leaven of Malice and Wickedness
Neglect of God's Word
Self Evaluation
Stumbling

Commentary copyright © 1992-2010 Church of the Great God


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Tuesday, October 26, 2010

The Fruit of the Spirit

Today's The Berean ties in well with my previous post AREN’T MULTITUDES OF YOUNG PEOPLE BEING SAVED THROUGH CCM? .

John 16:13

(13) Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Romans 8:14

(14) For as many as are led by the Spirit of God, they are the sons of God.
King James Version


Romans 8:14 refers to those who are "led," not dragged, forced, imposed upon or imputed to [nor made to sign anything]. This supplements what Jesus says in this verse. Some of the verbs in this sentence demonstrate that free moral agency is still involved. "Guide," "speak," and "tell" show that God has chosen to persuade rather than force us. In addition, they give the distinct impression that the followers and hearers will need to do something on their own.


They will have to make choices, pay attention to what is said or written, and set their wills and follow through on their choices in order to accompany and learn from the Guide. Without these, they will not produce fruit because they are doing insufficient or the wrong activities.


A teacher cannot impose knowledge, understanding, and wisdom upon a student. The student must cooperate in the process. Without this, little or no fruit is produced. The Bible shows the Spirit of God as influencing, suggesting, and, if we choose to permit it, dominating—perhaps even controlling—our lives. This is good because God is good, and if we will yield, the fruit of His Spirit will be produced in our lives.


Are we aware that a divine influence is drawing us away from the corrupting passions and vanities of this world? Are we conscious of a desire to yield to that influence and be conducted along the path of holiness and life? Do we resist, or do we follow cheerfully and energetically, mortifying pride, subduing passion, destroying lust, stifling talebearing, humbling ambition, and annihilating the love of the wealth and fashions of this world?


God will not lead us astray. Our real love, joy, and peace consist only in yielding ourselves entirely to Him and being willing to be guided and influenced by His unseen hand. To be led by the Spirit is to choose voluntarily and consciously to submit to the Word of God.


John W. Ritenbaugh
From The Fruit of the Spirit

Related Topics:
Choice,Power of
Choices
Guidance of Holy Spirit
Holy Spirit
Submission
Submission to God
Teacher-Student Relationship
Yielding to God


Commentary copyright © 1992-2010 Church of the Great God

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Sunday, October 24, 2010

A Time to Throw Away: Unnecessary clutter!

The Berean: Daily Verse and Comment


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Ecclesiastes 3:6

(6) A time to get, and a time to lose; a time to keep, and a time to cast away;
King James Version Change Bible versions

Some things are worthy of treasuring for the rest of our lives, while other things belong in the dumpster.

We all have the natural tendency to cling to what is familiar, even it if proves detrimental to us. Like those who have adopted the Depression mentality, we fearfully and tenaciously cling to self-defeating and destructive behaviors. Many individuals have collected injustices and grudges throughout the years, nursing them and keeping them alive long after the activating event has ceased. Spouses who have gone through an ugly divorce carry these malignancies to the grave after having infected their offspring with the same malignancy.

In his book, Weight Loss for the Mind, Stuart Wilde suggests that "letting go" is perhaps one of the most difficult tasks for a human being. He suggests that we instinctively "hang on to our family connections, to the certificate we got at school, to our money, we embrace and hang on to our children [sometimes attempting to micromanage their lives into adulthood], we lock our car and hang on to it." People may hang onto books, magazines, cassettes, records, shoes, egg cartons, plastic jugs, bottles, reusable cans, etc. If we keep these items long enough, we sentimentalize them, affectionately calling them antiques.

Henry David Thoreau in Walden compares our accumulated belongings to traps we carry around, suggesting

it is the same as if all these traps were buckled to a man's belt, and he could not move over the rough country where our lines are cast without dragging them—dragging his trap. He was a lucky fox that left his tail in the trap. The muskrat will gnaw his third leg off to be free. No wonder man has lost his elasticity.

The difficulty we have in freeing ourselves from physical clutter metaphorically parallels our difficulties getting rid of spiritual clutter. God's Word indicates, however, that we must make a full-fledged effort to rid ourselves of excess baggage. Notice Hebrews 12:1:

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. . . .

Perennial and chronic sin constitutes the unwanted weight or obesity that we desperately desire to shed. This accumulative set of reinforced bad habits and transgressions the apostle Paul identifies as the "old man." He admonishes that we ought to slough off the "old man" like an accumulated mass of dead skin cells or an old discarded garment: ". . . that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts" (Ephesians 4:22).

Paul gets more specific as he identifies particular obnoxious traits and qualities found in the old man—or our comfortable, old, carnal selves:

But now you must also put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. Do not lie to one another, since you have put off the old man with his deeds. . . . (Colossians 3:8-9)

Dr. William V. Haney in his Communication and Organizational Behavior illustrates that people who hold negative or dysfunctional self-images tenaciously hold onto them, feeling their very "identities" to be at stake:

A man, for example, may regard himself as incompetent and worthless. He may feel that he is doing his job poorly in spite of favorable appraisals by the company. As long as he has these feelings about himself, he must deny any experiences which would not seem to fit this self-picture, in this case any that might indicate to him that he is competent. It is so necessary for him to maintain this self-picture that he is threatened by anything which would attempt to change it.

. . . This is why direct attempts to change this individual or change his self-picture are particularly threatening. He is forced to defend himself or to completely deny the experience. This denial of experience and defense of self-picture tend to bring on rigidity of behavior and create difficulties in personal adjustment. (3rd Edition, 1973, p. 88)

To hang on to this negative self-image rather than to conform to God's image (Romans 8:29) means to resurrect and hang onto the old man—with its obnoxious habits and behavior patterns. Some of these behavior patterns we may have reinforced so thoroughly that it has become part of us, somewhat like individuals who carry around benign or malignant tumors, accepting them as part of themselves, rather than a hideous and life-threatening alien growth.

David F. Maas
From A Time to Throw Away

Related Topics:
Forgetting
Grudge
Habits
Habitual Sin
Old Man
Resentment
Self Image

Commentary copyright © 1992-2010 Church of the Great God




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Saturday, September 4, 2010

Keeping the Kids, by David Cloud


WAY OF LIFE LITERATURE

...reproofs of instruction are the way of life." Proverbs 6:23




keepingkidscover
KEEPING THE KIDS (David Cloud)
531 pages. $19.95



This book aims to help parents and churches raise children to be disciples of Jesus Christ and to avoid the pitfalls of the world, the flesh, and the devil. Statistics show that a frightening percentage of children that grow up in Bible-believing churches drop out when they reach adolescence. They either go full-fledged into the world, or they remain on the periphery of church life, or they join a contemporary church that essentially promises them they can have Christ and the world, too. We are convinced that this does not have to happen, because God has given promises in His Word about child training, but winning the battle is not easy and requires complete dedication by the parents.

The book is a collaborative effort. It contains testimonies from hundreds of individuals who provided feedback to our questionnaires on this subject, as well as powerful ideas gleaned from interviews with pastors, missionaries, and church people who have raised godly children.

The book is packed with practical suggestions and deals with an extensive number of issues: Conversion, the husband-wife relationship, the necessity of permeating the home with Christian love, mothers as keepers at home, the father’s essential role as the spiritual head of the home, child discipline, separation from the pop culture, discipleship of youth, the grandparents’ role in “keeping the kids,” effectual prayer, and fasting.

The book warns about the destructive power of hypocrisy, neglect, bitterness, carnal criticism, anger, and of fathers provoking their children to wrath.

It describes how parents can win and keep the children’s hearts.

It shows how to have family devotions and how parents can train their children to have a daily Bible reading time.

It emphasizes the importance of raising children in a sound church and lists the characteristics of such a church.

It is not enough to tell children what to do; they must be taught to apply God’s Word to their daily lives, and toward this end the book provides many powerful Bible lessons on practical Christian living, such as biblical principles for testing entertainment, principles for television and movie viewing, principles for judging clothing fashions, for making wise decisions, and for knowing God’s will.

The book contains pointers for winning children that are already rebellious.

There is an extensive list of recommended resources.

CHAPTER TITLES

Can We Keep the Kids?
Priority
Conversion
The Home:
Consistent Christian Living
The Home:
The Husband-Wife Relationship
Child Discipline
The Church
Separation from the Pop Culture
Discipleship
The Grandparents
What if the Kids Are Already Rebellious?
Candor, God’s Grace, and the Power of Prayer
Ten Tips for Daily Bible Reading
How to Lose Your Child Before He Is Five
A Checklist for “Keeping the Kids”
Suggested Publishers
Index

531 pages

PRICE $19.95

We have just added "Keeping the Kids" to our website as an e-book, and we are offering both the e-book and the regular book at a discount this week. This is one of the most important books we've ever produced. This book is a collaborative effort, with many pastors and successful parents contributing their knowledge, experience and thoughts into helping other parents raise children for the Lord.

E-Book $11.95 (regularly $13.95)



Just as it always happens with me, God's hand pairs events for me!
The following found in my The Berean daily newsletter,
which has to go with the above!


The Berean



Proverbs 22:6

(6) Train up a child in the way he should go: and when he is old, he will not depart from it.


No parent trains his children perfectly because everyone is a product of the confused and derailed system the Bible calls "this evil world." Parents tend to repeat and pass on whatever this corrupt system imposes on them. Psychologists and sociologists verify that people who were abused as children often repeat that behavior when they become adults. A recent statistic, mentioned in the television program Scared Silent, says that abused children are six times as likely to abuse their own children when they become parents than non-abused children. The abused become abusers. The system gets a hold on them, and they pass the system on.


Muriel Beadle paraphrased this scripture in her book, A Child's Mind. "Today the proverb could be amended to read '. . . and when he is old, he will be unable to depart from it'" (p. xx). Her point is that an adult's hope

of change is a slim one. It is extremely difficult for one to change what is ingrained in him when he is young. The cliché of a man being "set in his ways" is true

Succinctly, the principle is that the right training produces the right results. Thus, athletic teams, ballet and stage productions, and armies train—drill, drill, drill, over and over—until all of the participants, if possible, can do their parts automatically. The skills become such an integral part of them that they perform well routinely.


Proper training will endure throughout life. This principle also applies to what God is doing in a Christian's life. People are material and mortal. But God puts His children through a training program to prepare them for eternal life. He trains them in a way that will endure for all eternity. In dealing with eternal consequences, we understand why God considers doctrine—teaching, instruction—so important.


A satirical interpretation of this verse reads, "Train a child according to his evil inclinations [let him do his own will], and he will continue in his evil way throughout his life." So either way, the principle is a true one. Training determines what a person will become. And doctrine will determine what His people will become.


John W. Ritenbaugh
From Guard the Truth!

John 8:30-33 (King James Bible)

30As he spake these words, many believed on him.

31Then said Jesus to those Jews which believed on him,

If ye continue in my word, then are ye my disciples indeed;

32And ye shall know the truth, and the truth shall make you free.



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abdul rahman el assir


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Sunday, August 8, 2010

The Fruit of the Spirit

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2 Timothy 1:7

(7) For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.


The Holy Spiritis described generally as the power


of God, which is certainly correct, but power comes in a number of forms. There is a flowing power caused by the movement of an object. Thus God uses water to illustrate an aspect of the Holy Spirit (John 7:37-39). There is healing and nourishing power, so God uses oil to symbolize His Spirit. Words, symbols we use to represent ideas, the raw material of our thoughts, have awesome power to influence. Thus God says through Jesus
that His words "are spirit, and they are life" (John 6:63).

Words give us the power to communicate ideas from one mind to another or to many minds. They carry the power to instruct, encourage, discourage, mollify, anger, vilify, inspire, exhilarate, create, or destroy. They can make a person change his mind, motivate him to stop or move, do, undo, or redo. The power of words is almost limitless.


If we examine the fruit of the Spirit, we find that they all have something to do with our minds. Words are a large portion of the mind's working material and therefore play a huge role in what the person produces with his life. It is no coincidence that Jesus is the Word of God, and the Bible, the written revelation of God and His purpose, is also the Word of God! God is trying to tell us something. He is concerned about our minds because what goes into them will determine what we produce with our lives. Will it be fruit leading to eternal life or fruit leading to death?


John W. Ritenbaugh
From The Fruit of the Spirit


Related Topics:
Fruits of God's Holy Spirit


Fruits of the Spirit

Holy Spirit

Oil as Analogy

Oil as Metaphor

Oil as Symbol

Oil Imagery

Power of God

Power of God's Holy Spirit

Power of Words


The Fruit of the Spirit

by John W. Ritenbaugh
Forerunner, "Personal," February 1998


The Bible's peculiar elegance in its writing has helped make it the world's best seller decade after decade. The divine Author, who possesses beauty of expression far beyond even the best of human authors, has given us tiny glimpses of His genius in the soaring literary majesties of Psalms, Isaiah and Hebrews. He also shows us another side of His literary abilities in the simply stated but discerning, penetrating and practical insights of Proverbs and Ecclesiastes.


The value of Scripture, though, does not lie in its elegance of style. It lies in the fact that the great God, the sovereign Governor of all creation, has chosen to write His law, His instruction to men revealing Himself and His purpose, in the common tongues of people worldwide. The more plain the Word and law of the Almighty, the more becoming the divine Author and Lawgiver—and the more profitable for mankind. His Word becomes like bread that can nourish every palate (Matthew 4:4).


God gives much of His instruction in similes, parables, allegories, metaphors, types, figures and symbols, providing illustrations that virtually everyone, no matter what their background or station, can grasp. To this He adds true, real life examples drawn from the whole spectrum of human and spirit life over vast expanses of time. We have access to the very wisdom of the ages! The Bible is a fund of knowledge especially useful concerning relationships, applicable and practical to anyone who believes at any time in human history.


A great deal of biblical instruction reflects the agricultural realm. God makes use of familiar aspects of agriculture like grapes, olives, apples, figs, oxen, mustard, pomegranates, wheat, corn, barley, flowers, farmers, plowing, sowing, planting, harvesting, fertilizing, rain in due season, weeds and seeds. He uses these ideas to illustrate practical moral and spiritual instruction for those who believe.


As a teaching vehicle, the general term "fruit" may be used more frequently than all other farming terms. In the physical realm, fruit is generally considered to be the seed-bearing product of a plant. Many of these are edible and very enjoyable and nourishing to eat. While the Bible agrees with this, it also frequently presents fruit as the product of effort or to provide a symbolical meaning.


Thus, we find phrases such as, "fruit of the trees of the garden" (Genesis 3:2), "fruit of the ground" (Genesis 4:3), and "fruit of the womb" (Genesis 30:2). In the New Testament more than the Old, fruit is often understood symbolically as the product of either a good or evil life, or an obedient or disobedient life.


Fruit as a Symbol


John the Baptist's teaching to the Pharisees and Sadducees in Matthew 3:8 is an example of this: "Therefore bear fruits worthy of repentance." Fruit symbolizes the consequence or product of repentance. The fruit of repentance toward God is, among other things, a change of attitude toward Him and His law. It represents quenching one's enmity toward Him, as well as turning from disobedient to His Word to obedient. It may also indicate a change of status and relationship from son of Satan (John 8:44) to son of God (Romans 8:14).


Jeremiah 6:19 is a clear example from the Old Testament:


Hear, O earth! Behold, I will certainly bring calamity on this people, even the fruit of their thoughts, because they have not heeded My words, nor My law, but rejected it.


Calamity is the effect, the fruit, of evil thoughts. The lesson is clear: Calamity of this sort begins with evil thoughts, proceeds to evil actions, producing bitter and painful experiences for the self and others. Why not strive to avoid the bitter fruit evil thoughts produce by changing our thoughts to the good?


Romans 6:21-22 shows fruit as a product in both a bad and good sense:


What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.


The context answers what the fruit in each verse symbolizes. In verse 21, the product of actions of which we are now ashamed would have been death. But because of God's calling and our subsequent repentance, our status and relationship with Him have changed—and so has what we are producing with our lives. We are now His slaves rather than sin's, producing fruit to holiness rather than shame and death. In the end God will give us everlasting life. The choice is ours. Which fruit would we rather have, shame and death or holiness and life?


Producing Good Fruit


The Bible shows that producing good fruit has other, more specific causes than God's calling and repentance. Romans 7:4-6 is a good place to begin:


Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another, even to Him who was raised from the dead, that we should bear fruit to God. For when we were in the flesh, the passions of sins which were aroused by the law were at work in our members to bear fruit to death. But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit, and not in the oldness of the letter.


We will add to this Romans 1:13, 15, where we need to remember that Paul addresses the congregation in Rome, one he had neither founded nor yet visited:


Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles. . . . So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.


The fruit he wanted to see produced was not new conversions. Philippians 4:17, where Paul instructs a congregation to which he felt especially close, helps to explain what the apostle meant: "Not that I seek the gift, but I seek the fruit that abounds to your account." In writing to an existing congregation of converted people, he wanted them to exhibit the fruit of righteousness by making use of faith in God's Word (the gospel). They could do this by yielding in obedience to God's instruction through the power and guidance of His Spirit in them.


As a shepherd or pastor, he claims the fruit would also be his, since it would accrue in them as a result of his teaching them the gospel in greater detail. The teaching in Romans exemplifies the detail of the messages he would have given orally had he been there. The good works that they produced by making use of God's Word would also accrue to him as the fruits of his labors for them. When students do well, their success is the fruit of a teacher's labors.


Conversely, Philippians 4:17 explains that Paul is not being self-centered in this. He yearns that they produce fruit through good works so they can receive the benefits. The fruit accrues to their accounts. Thus, producing good fruit requires sound instruction from a qualified teacher (Acts 8:30-31), the Word of God, the Holy Spirit, a believing and receptive mind and applying the instruction.


Bearing Much Fruit


In John 15:1, Jesus begins a message using the grapevine as His illustration. He concludes by stating in verse 8, "By this My Father is glorified, that you bear much fruit; so you will be My disciples." In verse 16, He again mentions fruit in relation to His instruction:


You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.


In this context, the bearing of fruit is generalized. It includes everything produced as a result of their labors of publicly preaching the gospel, their service to the church in pastoring, and their personal overcoming and growing in the image of God. They all bring honor to God by declaring the dramatic change for good that takes place as a result of being connected to the Vine and thus able to draw upon Him and His power to produce fruit.


Verse 16 briefly touches on the quality of fruit God desires. It implies that the disciples should be rich in good works and be striving to produce fruit that endures. God wants the fruit to endure both within themselves (by taking on God's character) and in others (in conversions so that the church grows and continues).


The remainder of the verse ties answered prayer directly to the production of fruit. We are all called to participate in the work of the church, if only to pray for it. God has not called everyone to work on the front lines of evangelizing as apostles. But because God has called and chosen all of us, upon us falls the responsibility of producing fruit within the scope of our place in the body that we all glorify God.


The Fruit of the Spirit


The fruits we are most concerned about are those listed in Galatians 5:22-23, where Paul writes: "But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law."


These qualities or virtues are produced by the action of the Holy Spirit in us. They grow in a person who, by faith, obeys God's Word through the guidance and power of God's Spirit. Clearly, elements of this equation must be used so that the right fruit is produced—God's Word, His Spirit, faith and obedience to God's Word. These, along with some others, produce the major fruits of righteousness.


Led by the Spirit


Paul writes in Romans 8:14, "For as many as are led by the Sprit of God, these are the sons of God." Galatians 5:18 is especially helpful in understanding the fruit of the Spirit because it directly precedes Paul's naming them: "But if you are led by the Spirit, you are not under the law." Being led by the Spirit is a necessary precursor to producing the fruit of the Spirit in us.


Notice that the verse says "led," not dragged, forced, imposed upon or imputed to. This supplements what Jesus says in John 16:13:


However, when It, the Spirit of truth, has come, It will guide you into all truth; for It will not speak on Its own authority, but whatever it hears it will speak; and it will tell you things to come.


Some of the verbs in this sentence are telling. "Guide," "speak" and "tell" show that God has chosen to persuade rather than force us. In addition, they give the distinct impression that the followers and hearers will need to do something on their own.


They will have to make choices, pay attention to what is said or written, and set their wills and follow through on their choices in order to accompany and learn from the Guide. Without these, they will not produce fruit because they are doing insufficient or the wrong activities.


A teacher cannot impose knowledge, understanding and wisdom upon a student. The student must cooperate in the process. Without this, little or no fruit is produced. The Bible shows the Spirit of God as influencing, suggesting and, if we choose to permit it, dominating—perhaps even controlling—our lives. This is good because God is good, and if we will yield, the fruit of His Spirit will be produced in our lives.


Are we aware that a divine influence is drawing us away from the corrupting passions and vanities of this world? Are we conscious of a desire to yield to that influence and be conducted along the path of holiness and life? Do we resist, or do we follow cheerfully and energetically, mortifying pride, subduing passion, destroying lust, stifling talebearing, humbling ambition and annihilating the love of the wealth and fashions of this world?


God will not lead us astray. Our real love, joy and peace consist only in yielding ourselves entirely to Him and being willing to be guided and influenced by His unseen hand. To be led by the Spirit is to choose voluntarily and consciously to submit to the Word of God.


The Power of God


The Holy Spirit is described generally as the power of God, which is certainly correct, but power comes in a number of forms. There is a flowing power caused by the movement of an object. Thus God uses water to illustrate an aspect of the Holy Spirit (John 7:37-39). There is healing and nourishing power, so God uses oil to symbolize His Spirit. Words, symbols we use to represent ideas, the raw material of our thoughts, have awesome power to influence. Thus God says through Jesus that His words "are spirit, and they are life" (John 6:63).


Words give us the power to communicate ideas from one mind to another or to many minds. They carry the power to instruct, encourage, discourage, mollify, anger, vilify, inspire, exhilarate, create or destroy. They can make a person change his mind, motivate him to stop or move, do, undo or redo. The power of words is almost limitless.


If we examine the fruit of the Spirit, we find that they all have something to do with our minds. Words are a large portion of the mind's working material and therefore play a huge role in what the person produces with his life. It is no coincidence that Jesus is the Word of God, and the Bible, the written revelation of God and His purpose, is also the Word of God! God is trying to tell us something. He is concerned about our minds because what goes into them will determine what we produce with our lives. Will it be fruit leading to eternal life or fruit leading to death?


We cannot think with what we do not have. If we do not have the right material upon which to base our thoughts, how can we possibly produce the right things? We are always, whether pauper or king, limited by what is in our mind. Paul shows this in Ephesians 2:1-3:


And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.


This reveals to us that every human being who has ever lived (except Jesus) has been enslaved to a way of thinking generated by the prince of the power of the air, Satan. Because of this, we fulfilled the desires of our flesh and mind. Indeed, because our minds had little else with which to work, we could not produce anything else! We produced the fruits of a spirit but not the Spirit of God.


I Corinthians 2:7-8 clarifies this:


But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.


By using those who killed Christ as an illustration, Paul shows that everyone has been held captive to ignorance of God and His way. God's wisdom was hidden from "the rulers of this age." Had they had it, their minds would have had the material to reach a far different conclusion about what to do about Christ. They would have produced a different result.


The wisdom of God was hidden from us too until God began to lead us by His Spirit. I Corinthians 2:10-12 informs us of the change this has wrought in our lives:


But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit which is from God, that we might know the things that have been freely given to us by God.


God had the gospel preached to us through the medium of words. We believed them, and having been freed from enslavement to deception and spiritual ignorance by God's calling and forgiveness through Christ's blood, we now have access to a new and infinitely larger dimension of life. Beyond that, we now possess the raw material for our minds to produce the fruit of Spirit of God.


I Corinthians 2:13-14 adds:


These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.


Without God's Spirit, we were limited to producing only things within the capabilities of the spirit in man coupled with the influences of Satan. Though we could produce wonderful material things, the spiritual and moral fruit was overwhelmingly bad. What else can Satan's spirit produce? But now, as the saying goes, "the sky is the limit" because access to the Spirit of God empowers us (with His help, of course) to produce the life God Himself lives—eternal life.


Produce Fruit by Wishful Thinking?


However, doing this will not be easy because the Christian becomes a man with two natures. The old nature, ingrained with the thinking patterns and habits learned in this world, which lies under the sway of the evil one (I John 5:19), and the new divine nature, received as a new birth from God (II Peter 1:3-4), exist together. These two are irreconcilable antagonists—with the Christian in the middle, forced to make choices between them.


In Galatians 5:16-17, Paul says:


I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.


Again, the context in which these verses appear is important to understanding the production of the fruit of the Spirit. This immediately precedes the listing of the fruit of the Spirit, showing that Paul means that they will be produced through much internal conflict.


This is true because obedience to God's Word is required to produce the Spirit's fruit, and the Christian is being pulled or led in two directions. The one tries to make us satisfy the desires of our old nature, and the other leads us toward producing the fruit of the new. Paul expresses his experience with this in Romans 7:15-19:


For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice.


Christians, as Martin Luther stated, "are not stocks and stones." As humans, we are creatures of desires, drives and emotions. Certainly, as we learn to walk in the Spirit, we increasingly subdue our flesh. But flesh and Spirit remain, and the conflict between them is fierce and unremitting.


We need not become discouraged over this conflict, though, because Paul also gives us a very hopeful solution. In Romans 7:24-25, he exclaims: "O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin."


Every Christian striving to produce the fruit of God will experience this combination of lamentation over sinfulness and joyous expression of gratitude over the certainty of deliverance. The unconverted do not feel the agonizing struggle against sin with the same intensity as the converted. The converted have their peace disturbed and can feel wretched in their conscience.


But this has a good side to it as well. We know it is degrading to the divine nature, and it humbles us to know full well that we have succumbed to evil passions. We then realize more fully that the law cannot come to our aid, neither can other men, and our strength has already betrayed us. Therefore, if we really desire to glorify God and produce spiritual fruit, this conflict will drive us to God in heartfelt prayer for the strength only He can give. God's Word and eventually our experience prove that without Christ, we can do nothing!


A Singular Fruit


It might be helpful to note that Paul wrote "fruit" in the singular, indicating that we should understand that the fruit has a number of components, but at the same time, all of them will be produced within each person the Spirit leads. This does not mean that each component will be in exactly equal proportions like so many segments of an orange. Nor does it give any indication of its quantity or quality in each person. However, it ought to encourage us to know that some part of each of them will be produced.


Paul pointedly drew attention to the source of the fruit as being "of the Spirit" to make us fully aware that these qualities do not flow from our natures. The vices or "works of the flesh" listed in Galatians 5:19-21 are the product of our human heart. But the spiritual fruit is produced by means of a "foreign" influence, the agency of the Holy Spirit. Even after conversion our heart is not the source of this spiritual fruit.


A final factor to consider is that Paul names nine qualities. This divides neatly into three general groups, each consisting of three qualities. Of course, we can expect some overlapping of application between the groups, but generally the first group—love, joy and peace—portrays a Christian's mind in its most general aspect with special emphasis on one's relationship with God. The second group—longsuffering (patience), kindness and goodness—contains social virtues relating to our thoughts and actions toward fellow man. The final group—faithfulness (fidelity), gentleness and self-control—reveals how a Christian should be in himself with overtones of his spiritual and moral reliability.


Each of these virtues is a quality we should greatly desire, for without them, we cannot rightly reflect the mind and way of God. The fruit of the Spirit reflects the virtues God would manifest before mankind. Indeed, when Jesus became a man, it was by his life He glorified our Father in heaven. God, of course, is far more than this brief listing describes. But seeking first the Kingdom of God and His righteousness through yielding to His Word will produce these characteristics of God in us. Then, as we become like Christ, we will, like Him, glorify God.


© 1998 Church of the Great God
PO Box 471846
Charlotte, NC 28247-1846
(803) 802-7075 begin_of_the_skype_highlighting (803) 802-7075


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abdul rahman el assir


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