AND ON GOD’S THRONE
January 19, 2011 (David Cloud, Fundamental Baptist Information Service, P.O. Box 610368, Port Huron, MI 48061, 866-295-4143 begin_of_the_skype_highlighting 866-295-4143 end_of_the_skype_highlighting, firstname.lastname@example.org; for instructions about subscribing and unsubscribing or changing addresses, see the information paragraph at the end of the article)
In spite of claims of contemporary Catholic propagandists, the Roman Catholic Church worships Mary.
According to Rome, she was immaculately (sinlessly) conceived, participated in Christ’s suffering for mankind, ascended bodily to Heaven, was crowned Queen of the universe, and intercedes for sinners.
During a radio message concluding the Jubilee of the Redemption, April 28, 1935, Pope Pius XI gave the Catholic Mary the title Co-redemptrix. At least five times Pope Paul II referred to her by this title in his papal statements. In his general audience on April 9, 1997, he said that Mary “collaborated in obtaining the grace of salvation for all humanity” (Vatican Information Service). This pope dedicated himself and the whole world to Mary.
The influential book The Glories of Mary by Alphonsus Mary de Liguori, a Catholic saint, calls Mary our Life, our Help, our Advocate, our Guardian, our Mediatress, our Salvation, and the Hope of Sinners. Chapter 5 says “Mary’s intercession is necessary for our salvation.” This book was tested 20 times by the rules of Pope Urban VIII and Pope Benedict XIV and was said to contain not “one word worthy of censure.” It was pronounced to be without error by Pope Pius VII and by Pope Leo XII. Pope John Paul II acknowledged Liguori’s influence in his own idolatrous affection for Mary. Liguori’s book continues to be published today with the imprimatur [Latin meaning “let it be printed”] of various Catholic authorities.
MARY ON THE CROSS
In the Church of the Mother of God of Polish Martyrs in Warsaw, Poland, Mary is depicted hanging on the cross holding the child Jesus.
Outside of the main Mary basilica in Rome (Santa Maria Maggiore) there is a large crucifix with Jesus hanging on one side and a crowned Mary hanging on the other.
This statue depicts Rome’s dogma that Mary is the co-redemptress with Christ and that she intercedes for men from Heaven and aids in their salvation.
Note the following quotations from the Vatican II Council:
“As St. Irenaeus says, she being obedient, became the cause of salvation for herself and for the whole human race. Hence not a few of the early Fathers gladly assert with him in their preaching ... ‘death through Eve, LIFE THROUGH MARY.’ This UNION OF THE MOTHER WITH THE SON IN THE WORK OF SALVATION is made manifest from the time of Christ’s virginal conception up to his death” (Dogmatic Constitution on the Church, chap. 8, II, 56, pp. 380-381).
“Taken up to heaven she did not lay aside this saving office but BY HER MANIFOLD INTERCESSION CONTINUES TO BRING US THE GIFTS OF ETERNAL SALVATION. By her maternal charity, she cares for the brethren of her Son, who still journey on earth surrounded by dangers and difficulties, until they are led into their blessed home. Therefore the Blessed Virgin is invoked in the Church under the titles of ADVOCATE, HELPER, BENEFACTRESS, and MEDIATRIX” (Dogmatic Constitution on the Church, chap. 8, II, 62, pp. 382-383).
A plaque in the Chapel of the Virgin of the Grace at Saints Vincent and Anastasius Church in Rome says, “Cardinal Benedetto Odescalchi, who became the pope with the name of Innocent XI, initiated THE WORSHIP OF THE IMAGE, placed on the altar in 1677, and wanted his heart to be buried here, not in the main chapel.”
This is only one example of many that could be given of the term “worship” used in regard to Mary in Rome’s churches.
MARY ON THE ARK OF THE COVENANT
The Saint Stanislaus Kostka Catholic church in Chicago features an image of Mary on the very Ark of God. She is sitting above the Ark in the place that was occupied by God’s presence in the Tabernacle, and she is surrounded by adoring cherubim. This blasphemous image occupies the central altar where Mass is performed. The church’s official literature says that the image depicts the Catholic doctrines that Mary was immaculately conceived and sinless, that she participated in Christ’s suffering for mankind, and that she was bodily assumed into glory and crowned Queen of Heaven. The icon depicting Mary as the Ark of Mercy was dedicated in May 2008. Since then the church has been open 24 hours a day as an invitation for “pilgrims from all around the world to immerse themselves in the spring of grace, mercy, and power” that is supposedly flowing from the image.
This is pure blasphemy. The Ark of the Covenant was located in the Holy of Holies in the Old Testament tabernacle and was the place where God’s presence dwelt (Exodus 25:22). Angels do not worship creatures (Acts 14:11-15; Rev. 19:10).
Roman Catholic churches are filled with idols. Mary is reverenced with far greater fervency than Jesus. Every “evangelical” or “Baptist” or “Protestant” who has said positive things about Rome and who has participated in ecumenical relations with Rome or who has failed even to lift his voice against Rome’s gross heresies will answer to God for the refusal to “earnestly contend for the faith once delivered to the saints” (Jude 3) and for keeping silence in the face of evil.
For the picture of Mary hanging on the cross outside of the see part four of the report “In the Footsteps of Bible Translators” at the Way of Life web site -- http://www.wayoflife.org/fbns/in-thefootsteps-bibletrans/index.html
For the picture of Mary hanging on the cross in the Church of the Mother of God of Polish Martyrs in Warsaw see the graphical edition of the Friday Church News Notes for September 28, 2007, at the Way of Life web site -- http://wayoflife.worthyofpraise.org/fridaynews/pdf/2007/20070928.pdf
For the picture of Mary on the ark of the covenant see the graphical edition of the Friday News Notes for September 3, 2010, at the Way of Life web site.____________________________
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